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The starting point of my analysis will be Reinhard Koselleck’s hypothesis of historical asymmetrical counterconcepts. His belief in a conceptual and ideological global dualism (Hellene/Barbarian, Christian/Heathen, Superman/Subhuman), in which a collective Self is contrasted to a generic Other of negation, will be tested on Linnaeus’ 18th-century classifications of human varieties (races). Though
