This essay studies the frequent habit of using Orthodox icons in the Church of Sweden. Over the last 30 years, these icons have become very popular. How come a symbol, traditionally foreign to the Swedish, Lutheran tradition, has become so accepted? Is the use of icons an expression of a shift of religious practice in Sweden today? Interviews were conducted with people employed by the Church, who

How many times have you heard that if children are in church they should be quiet and still? It was common to hear when I was young that children should go out as soon as they started making any noise. It was and is always a pleasure for everyone to hear the cute children singing a pretty song in church but afterwards there should be silence again! What I want is for the congregation to accept the

It is often stated that the Gospel is for all people, regardless of age. This essay addresses the issue of children in worshiping communities in Church of Sweden. I examine how children are worshiping, and how they can build understanding and develop through it. I wanted to see how the communities work for the children and how they give them tools and help to guide them into participation. Accordi

The purpose of this study was to explore and analyse both how the grief groups in the Church of Sweden are organised, as well as how and if the religion is used during the conversations about death. I have also looked at how the group leaders view the grieving process. Semi-structured interviews were held with deacons and clergy that work with leading grief groups within the Church of Sweden. The

This thesis takes on the distribution of influence at the local level of the Church of Sweden from a legitimacy theory perspective. It is argued that the high levels of member resignation could be viewed as a manifested lack of confidence due to the failing legitimacy of the Church of Sweden. In order to continue the academic discussion on the democratic relation between the Church and its members

The Church of Sweden has a long history of social work, and until year 2000 the Church of Sweden was a part of the government. Officially, the divorce between the two has not implied other changes than that each one is now in charge of its own economy. This study was done with a qualitative method in which semi-structured interviews were conducted with three deacons and three social workers. The a

The Church of Sweden is marginalized in society and the membership of the Church is decreasing, which means that the church's economy is on the decline, but the demands on the Church by its members have not decreased. This is a comparative study that deals with the roles of deacons and priests and their contribution to the Church. The aim is to get an overview of similarities and differences i

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