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The Church of Sweden has a long history of social work, and until year 2000 the Church of Sweden was a part of the government. Officially, the divorce between the two has not implied other changes than that each one is now in charge of its own economy. This study was done with a qualitative method in which semi-structured interviews were conducted with three deacons and three social workers. The a

The Church of Sweden is marginalized in society and the membership of the Church is decreasing, which means that the church's economy is on the decline, but the demands on the Church by its members have not decreased. This is a comparative study that deals with the roles of deacons and priests and their contribution to the Church. The aim is to get an overview of similarities and differences i

The purpose of this study is to do a qualitative investigation of a language café in the setting of the Swedish church in Lund. The aim is to find out how the process of integration is perceived by the migrants and the volunteers and if there is a qualitative difference between opinions on goals, determinant factors, result, and context. The selection was from the chosen study object and its popul

This essay studies the frequent habit of using Orthodox icons in the Church of Sweden. Over the last 30 years, these icons have become very popular. How come a symbol, traditionally foreign to the Swedish, Lutheran tradition, has become so accepted? Is the use of icons an expression of a shift of religious practice in Sweden today? Interviews were conducted with people employed by the Church, who

This thesis takes on the distribution of influence at the local level of the Church of Sweden from a legitimacy theory perspective. It is argued that the high levels of member resignation could be viewed as a manifested lack of confidence due to the failing legitimacy of the Church of Sweden. In order to continue the academic discussion on the democratic relation between the Church and its members

Saknas

The purpose of this study was to explore and analyse both how the grief groups in the Church of Sweden are organised, as well as how and if the religion is used during the conversations about death. I have also looked at how the group leaders view the grieving process. Semi-structured interviews were held with deacons and clergy that work with leading grief groups within the Church of Sweden. The

Initially, the subject of this paper was to investigate how the Swedish cultural heritage law (Kulturmiljölagen 1988:950) affects the church buildings of the Church of Sweden. When the parishes of the Church of Sweden wish to change their churches interiors to fit contemporary liturgical ideals they must first seek permission from the County Administrative Boards who ensures the preservation of th

The Effect of the Nuremberg Laws on impediments of marriage in the Church of Sweden, 1935–1945 From 1935 to the end of the Second World War, the Nuremberg Laws were considered by the clergy of the Church of Sweden in its state function of considering impediments of marriage for German citizens. As a civil authority, the Church of Sweden was responsible for all such decisions until 1991. In the 193

The aim of this thesis is to analyse how sex and gender have been constructed within the context of the Swedish Lutheran Church 1954-1985. The studied texts mainly consist of Christian pastoral work primarily dealing with sexuality and marriage. But the material also includes investigations within this field published by the Swedish state (SOU), and newspaper articles where marriage and sexuality